English Standard Version Update. Christians should be servants too. (17) Therefore . (6) But he giveth more graceâi.e., because of this very presence of the Holy Ghost within us. As a result, we will be able to do the things … But he is kind to people who do not feel important.â 7 So, obey God's authority. You even kill other people. Click the link below for in depth comments on this verse. .âRead, Humble yourselves therefore before the Lord, and He shall lift you up. Admit you do pray for the good things you want, or, though you pray for them. You lust and do not have. . Warning Against Worldliness. But he — God, giveth more grace — To all those who, while they shun those tempers, sincerely and earnestly pray for it. 4 You are turning away from God, like a wife who has sex with other men. All that he reproves is the setting up of our own tribunals, in which we are at once prosecutor, witness, law, lawgiver, and judge; not to say executioner as well. But you still cannot get what you want. Ye adulterers and adulteresses — Who have broken your faith with God, your rightful spouse. 2. Surely the substance was sufficient for him, as for other inspired writers, without a slavish adherence to the form: comp. Matthew Henry's Concise Commentary 4:1-10 Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members. 4:9 Some people fight and argue. James 4. Is it not this, that your passions are at war within you? So, you yourselves become enemies of God. 4 What causes quarrels and what causes fights among you? We must be sorry about the wrong things that we have done. https://www.studylight.org/commentaries/ebc/james-4.html. Finding the new version too difficult to understand? It were well that the unfaithful, addressed in James 4:4, should bear the general sentiment of this verse in mind, and not fancy such warnings of holy writ were uttered emptily, in vain. Stop laughing and instead be sad. People use this word to introduce someone to a king. They come from the selfish desires that make war inside you. 5 With good reason, the Bible says to us: âGod has caused his Spirit to live in us. ... Matthew Poole's English Annotations on the Holy Bible. To what extent is your life directed by the knowledge that Christ is coming back? Song of Songs: The Beautiful Woman behind the Veil - by Sarah Ruth. As noted in the introduction, James here included a series of blunt, power-packed exhortations, running through James 4:10. PrÅjudicium was a merciful provision under Roman law, and often spared the innocent a lengthier after trial; but prejudiceâour word taken from itâis its most unhappy opposite. # 4:9 Some people fight and argue. . So, you must not judge your friends. Friendship with God. ), âthe reference of all the contingencies of the future to One supremely wise and loving Will, has been in all ages of Christendom the stay and strength of devout souls.â. (8) Draw nigh to God . He will flee.âOr, he shall flee. âIt is not our part,â said Bengel, âto judge, since we cannot carry out our sentence.â (Comp. You just want to use these things to make yourselves happy. But you do not have these things because you do not ask God for them. . Patience Until the Lord's Coming. 3:34. But who shall come âinto the tabernacle of God, or rest upon His holy hillâ (Psalms 15:1), except the man âof uncorrupt lifeâ? 20:5. You fight and war. James 4:10, NASB: "Humble yourselves in the presence of the Lord, and He will exalt you." Many worthy people have much sympathy with David, in their effort to hold their tongue and keep âsilence, yea even from good words;â truly it is âpain and griefâ to them (Psalms 39:3). . In fact, it is a thing of the past, not of time, but completed action on the part of GodââIf the Lord have willed it, we shall both live and do this or that.â Such is far, be it noted, from Fatalism, in even its best form, as under the teaching of Islam. You covet and cannot obtain, so you fight and quarrel. And the sooner the soldier of Christ learns to expect its animosity, the better will he give himself up to the battle. You choose to be friends with people who are against God. You do not have, because you do not ask. This commentary also deals with the Bible text literally as a love song but it is in simpler English. There cannot be a passive condition to the faith of Christ: âhe that is not with Me is against Meâ (Matthew 12:30). Sinful desires and affections stop prayer, and the working of our desires toward God. James 4 is included in this fourth subdivision. So God will give to us all that we need. The thought of annihilation meets us with awful suggestiveness, yet let us leave the mystery for awhile in happier thoughtâ, (13) Ye that say . In English Version the sense is, "the (natural) spirit that hath its dwelling in us lusts with (literally, 'to,' or 'towards') envy." You do not have because you do not ask God." Resist the devil and he will flee from you. So you kill and are jealous of others. He that speaketh evil . Stop doing wrong things. And to break God's commands, is to speak evil of them, and to judge them, as if they laid too great a restraint upon us. .âHow different is the case with you, cries St. James; you actually glory and delight in your own self-confidence and presumption, and every such rejoicing is evil. Ye ask; he prevents an objection; q.d. Lust, envy, strife, and murder:âlike the tale of human passion in all ages, the dreadful end draws on. . It is the trust of the âungodlyâ (Psalms 10:6, âThere shall no harm happen unto meâ), and the mistaken confidence of even such godly men as Job (Job 29:18, âshall die in my nestâ), before the Almighty instructs them by trouble, and loss, and pain. 2. The text is another proof of the personality of Satan; no amount of figures of speech could otherwise interpret it. Sinful desires and affections stop prayer, and the working of our desires toward God. Only he can decide to save people or to destroy them. James 4:4 Parallel Verses [⇓ See commentary ⇓] James 4:4, NIV: "You adulterous people, don't you know that friendship with the world means enmity against God?Therefore, anyone who chooses to be a friend of the world becomes an enemy of God." You don’t get what you want because you don’t ask God. Our Authorised version does not allow of this apparent reference to the Spirit of God indwelling His human temples (1 Corinthians 3:16; 1 Corinthians 6:19, et seq.) Many a man of quiet Christian life will thank God by-and-by, when he knows even as he is known (1 Corinthians 13:12), that not a few of his prayers were unanswered, or at least that they were not granted in the way which he had desired. âMortals think all men mortal but themselves;â yet who does not boast himself of tomorrow (Proverbs 27:1), in spite of a thousand proverbs; and reckon on the wondrous chance of, âThat untravelled world, whose margin fades, (15) For that ye ought to say . âJudge not, that ye be not judgedâ (Matthew 7:1). Nevertheless, remember, He gave the Israelites âtheir desire, and sent leanness withal into their soulâ (Psalms 106:15). Give Yourselves to God. He, as the author and conveyer of all good gifts, in their mystic seven-fold order (Isaiah 11:2) adds to the wasted treasure, and so aids the weakest in his strife with sin, resisting the proud, lest he be led to destruction (Proverbs 16:18), and helping the humble, lest he be âwearied and faint in his mindâ (Hebrews 12:3). . as accusing those who have broken their marriage vow to God. James 4 Commentary, One of over 110 Bible commentaries freely available, this volume commentary on the Bible is highly regarded for his very prudent and judicious expositions Do you know why that happens? We will stay there for a year. . You do not have, because you do not ask. James 4:4. E. Verse 5 is very ambiguous because. J ames is a book that many of us know random verses from, yet we tend to not really know the book that well. English Standard Version Update. A large number of the Christians had left *Jerusalem and had goneto live in other countries. ), Able to save and to destroy.âLife and death, salvation and utter destruction, seem to be placed in intentional contrast here. Many commentators have been puzzled to say whence the words came which are quoted as authoritative by St. James. . in shameful contrast to this we read of many an evil-hearted prayer offered up to the Lord our Righteousness; invocations of saints for help in unholy deeds; of angels, for acts rather befitting devils of the pit; and can hardly have the conscience to reproach the heathen for supplicating their gods in no worse a manner for no better cause. . Where do wars and fights come from among you? Font Size. 8 Come near to God and he will come near to you. 2 My brothers, 1 w show no partiality as you hold the faith in our Lord Jesus Christ, x the Lord of glory. . You covet and cannot obtain, so you fight and quarrel. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. You do not have, because you do not ask. But the *apostles and leaders of the church did notgo. 13 Some of you say, âToday or tomorrow we will go to a certain city. .âBetter thus: Ye desire, and have not; ye kill, and envy, and cannot obtain; ye fight and make war; ye have not, because ye ask not; ye ask and receive not, because ye ask that ye may spend it on your lusts. .âReferring to James 4:13, in some such a continuation of reproof as this: Woe unto you that say, . And thus it is that omission is at times worse than commission; and more souls are in jeopardy for things left undone than for things done. We will buy and sell things, and we will become rich.â If you say things like that, listen to me. 2 You want things, but you don’t get them. Know ye not that the friendship of the world is enmity with God?âi.e., the state of being an enemy to God, not one of simpler enmity with Him. (7) Submit yourselves therefore to God. A translation of the Bible with Commentaries and Bible Studies – all written in Easy English – to help you read, understand, and apply the Bible. 12 God is the one who gave his Law to people. . He traces the conflict raging around him to the fount and origin of evil within. … (2, 3) Ye lust, and have not . âI,â said He by Ezekiel (Ezekiel 14:4), âwill answer him that cometh to Me, according to his idols.â What greater curse could fall than an eternity of avarice to the miser, of pollution to the sensual, of murder to the violent? Is it objected (James 4:3) that prayer is made but not answered? The term is really pleasures, but in an evil sense, and therefore âlusts.â âThe desires of various sorts of pleasures are,â says Bishop Moberly, âlike soldiers in the devilâs army, posted and picketed all over us, in the hope of winning our members, and so ourselves, back to his allegiance, which we have renounced in our baptism.â St. Peter (1 Peter 2:11) thus writes in the same strain of âfleshly lusts, which war against the soulâ; and St. Paul knew also of this bitter strife in man, if not actually in himself, and could âsee another lawâ in his membersâthe natural tendency of the fleshââwarring against the law of his mind, and bringing him into captivity to the law of sin which is in his membersâ (Romans 7:23). The humble character of a living faith. . And in proof of real conversion there must be the outward lamentation, as well as the inward contrition. Then we can receive God’s *grace. (12) There is one lawgiver . .âGod waiteth to be gracious (Isaiah 30:18). James 4:5 “The Spirit … himself” Other possible translations: “God strongly desires the spirit that he made to live in us.” Or “The spirit that he made to live in us is full of envious desires.” See Ex. Renunciation of the world, in the Christian promise, is not forsaking it when tired and clogged with its delights, but the earliest severance from it; to break this vow, or not to have made it, is to belong to the foes of God, and not merely to be out of covenant with Him. James 4:6 Commentary; James 4:7 Submit therefore to God. I am a servant of God and the Lord Jesus Christ. We must do good things. Grieve, therefore, with a âgodly sorrow not to be repented ofâ (2 Corinthians 7:10)âthe remorseful anguish of a Peter, and not a Judas. âYe kill and play the zealotâ would be still nearer the original: for, as with Jedburgh justice in the old Border wars, hanging preceded the trial, so with these factions in Jerusalem death went first, almost before the desire to deal it. The Jerome Biblical Commentary outlines these verses as (1) root causes of conflict (James 4:1-6) and (2) remedies (James 4:7-10) (p. 374). James 4:6-10. . You are giving yourself authority to decide what the Law says. 15 So, what you ought to say is, âIf the Lord agrees and we are still alive, then we will do this or that.â 16 But instead, you talk about what you have decided to do. Do not be happy but be very upset. Font Size. Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. 1. In this way the cumulative force of St. Jamesâs remarks is best preserved. (16) But now . See also Note on 2 Corinthians 12:7. When you do that, you are not obeying the Law. The sense is familiar to us from many passages in the Old Testament, in which God speaks of Israel in a similar manner, e.g., Psalms 73:27; Isaiah 54:5; Jeremiah 2:2; Ezekiel 16 passim; Ezekiel 23:37-43; Hosea 2:2. Hearken to the echo of his Masterâs words. Verse 2 . Be clean in the way that you live. 2 You desire and do not have, so you murder. The sovereignty of God is acknowledged, but with it is plainly recognised the existence of manâs free will, dependent, however, on the permission of the Most High for its fleeting duration and power. James 4:10, ESV: "Humble yourselves before the Lord, and he will exalt you." . The original is represented a little more closely, thus: Today and tomorrow we will go into this city, and spend a year there, and trade and get gain. 1:1 James is the brother of Jesus, but he describes himself as a servant of Jesus Christ. (1) From whence come wars . So, these Christians no longer had the day-to-day contact with theirleaders. We used to be God’s enemies (James 4:4). This is a valid way to outline this section. Make your minds clean. Part of the reason for this is that James is like Proverbs in that many of its verses really stand alone in their content. James 4:6 Quote from Prov. .âThe Apostle would reason next with the worldly; not merely those abandoned to pleasure, but any and all absorbed in the quest of gain or advancement. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. 17 So, you know the right thing that you ought to do. .âExcepting âGod,â instead of âLord,â this is an exact quotation from the LXX. (But) resist the devil.âThe hardest advice of all, to a man reliant on himself, is submission to any, more especially to the Unknown. But you cannot get them. Surely, the penitent as well; the murderous hands âwhich all the perfumes of Arabia will not sweeten,â the hearts polluted with the most abominable lusts, may and must be cleansed; sinners and double-minded (refer to James 1:8) though they be, and both in one, the Lord of mercy will âdraw nighâ to them, if they to Him: all their âtransgressions shall not be mentioned,â they âshall live and not dieâ (Ezekiel 18:21-22). .âTranslate, come they not hence, even from your lusts warring in your members? 1. âLet us not weakly slide into the treason: Whosoever therefore will be (or, wills to be) a friend of the world is the enemy of God.âThe choice is open; here is no iron fate, no dread necessity: but the wrong determination of the soul constitutes it henceforth as an ally of Satan. Only he has the authority to judge whether people have done what is right. Bibliography InformationEllicott, Charles John. Learn how to understand almost everything you hear right now in 4 easy steps! Your life is like a cloud which appears for a short time and then it quickly goes away. âFor thus saith the high and lofty Oneâ (Isaiah 57:15), âI dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.â (Comp. . The Sin of Partiality. Isaiah 4:1 is joined to Isaiah 3 in most versions of the Bible, because it is further prophecy of the ruin of the chosen people. Come they not . Email. You covet and cannot obtain, so you fight and quarrel. (9) Be afflicted, and mourn, and weep.âFor wretchedness, sorrow, and tears are the three steps of the homeward way to peace and God. For the word ‘receive’, Paul uses the word ‘prosagoge’, which means ‘introduction’. (5) Do ye think . .âBetter thus: One is the Law-giver and Judge, Who is able to save and to destroy: but thouâwho art thou that judgest a neighbour? We receive God’s *grace. 2 You desire and do not have, so you murder. James 4:3. The lust of the eye and the pride of life are at the root of all the wrong-doing. It is because of the troubles in your thoughts. If you speak against another believer, you are really speaking against God's Law. Used by Permission. Is it not this, that your passions are at war within you? . We must be sorry about the wrong things that we have done. . 1 You very often fight and quarrel among yourselves. You murder and covet and cannot obtain. At the end of what has been considered the second portion of this Epistle, there is a last series of rebukes. We have the law of God, which is a rule to all; let us not presume to set up our own notions and opinions as a rule to those about us, and let us be careful that we be not condemned … âGod is the Lord and husband of every soul that is His;â and in her revolt from Him, and love for sin, her acts are those of an adulterous woman. . James.). âThe Devil,â says the strange old book called The Shepherd of Hermas, âcan tight, but he cannot conquer; if, therefore, thou dost withstand him, he will flee from thee, beaten and ashamed.â. So you argue and fight. James wrote to help them. Ye lust, and because ye have not what ye lust after ( james 4:1 james 4:2), ye envy your neighbor who has, and so the spirit of envy leads you on to "fight." Amplified So be subject to God. âWoe unto you, when all men speak well of youâ (Luke 6:26), for the world, as our Lord has taught us, must âlove its ownâ (John 15:19). Thus many understand these expressions, because God himself represented his relation to the Jews as his people under the idea of a marriage, and because the prophets, in conformity to that idea, represented the idolatry of the Jews as adultery. Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. In those days, servants were not free. James 4. As James poses (in 4:4) the third question of this section, I paraphrase it in order to display the heart of the matter... View the entire commentary. James 4 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. What does James 4:3 mean? 1 Do you know where your fights and arguments come from? Christians are brethren. (See Wordsworth.) . As a result, we will be able to do the things that … It is wrong to speak like that. (4) Ye adulterers and adulteresses.âThe phrase may seem to flow naturally after the former ones, but the Received text, from which our version was made, is wrong. 14 You do not really know what will happen tomorrow. James 4:2, ESV: "You desire and do not have, so you murder. Study the bible online using commentary on James 4 and more! 1 This letter is from me, James. James 4. for âlusteth to envy,â or enviously, would imply evil and not good. 1 Peter 5:6.) Happily the Christian philosopher understands this; and with the very cry of wretchedness, âWho shall deliver me?â can answer, âI thank God, through Jesus Christ our Lordâ (Romans 7:24-25). He wants very much to keep us for himself.â 6 But God will be very kind to us and he will help us. God resisteth the proud . Jesus prepares the way for us to approach God the King. The good reason why not is given in the graceful interjection âbrothers.â Omit the conjunction in the next phrase, and read as follows:â. ?âMore correctly thus. .âPunctuate thus: He that speaketh evil of his brother, judgeth his brother; speaketh evil of the law, and judgeth the law. Many subjects are handled quickly and succinctly in the book. James 4:10 Parallel Verses [⇓ See commentary ⇓] James 4:10, NIV: "Humble yourselves before the Lord, and he will lift you up." You want to do bad things that you think will make you happy. 3 Even when you do ask God, you do not receive anything. (Comp. Is it not this, that your passions 1 are y at war within you? Do they not come from your desires for pleasure that war in your members? It is related to the improper use of the tongue as in chapter 3. So, you fight and you quarrel with each other. 9 Be sorry about your sins and weep. âGod,â says Thomas Ã Kempis, âprotects the humble and delivers him; He loves and consoles him; He inclines Himself towards the humble man, He bestows on him exceeding grace, and after his humiliation He lifts him up to glory; He reveals his secrets to the humble, and sweetly draws and leads him to Himself.â, (11) Speak not evil . Read James 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). . (See Analysis of Contents.) 10 Think about yourselves as small in front of the Lord God. You covet and cannot obtain, so you fight and quarrel. The forces of good and evil divide the land so sharply that there is no debatable ground, nor even halting-place between. It must, however, be noted that a slightly varied punctuation of the verse will give quite another sense to its questioning. This commentary deals with the Bible text literally as a love song. As a king is the fountain of honour, so the ultimate source of law is God; and all judgment really is delegated by Him, just as ordinary courts represent the royal majesty: to usurp such functions is to provoke the offended sovereignâwhether of earth or heaven. It is written in every national epic; its elements abound in the life of each individual: the slaughter in Etzelâs halls overshadows the first lines of the Nibelungen-lied; the curse of Medea hangs like a gathering cloud around Jason and his Argonauts. We must listen to God. Whence are wars, and whence fightings among you? He wrote to encourage them to live asChristians should, i… Occasions of well-doing lie in the abject at our doors, and the pleadings of pity in our very hearts. Paul uses the … Matthew Henry's Concise Commentary 4:1-10 Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members. "Ellicott's Commentary for English Readers". James 4 Commentary, One of over 110 Bible commentaries freely available, this commentary provides notes on all 66 books of the Bible, and contain more than 7,000 pages of material So God will give to us all that we need. English Standard Version (ESV) Bible Book List. The Scriptural referent is uncertain. Be strong against the Devil and he will run away from you. Warning Against Worldliness. You covet but you cannot get what you want, so you quarrel and fight. In âThe Beautiful Legendâ there is a strife between the call of duty to give out a dole of bread to the hungry, and the temptation to linger in religious ecstasy over a vision of Christ. . 1. He has âno pleasure in the death of him that diethâ (Ezekiel 18:32). 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